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The Mahalakshmi Temple at Mettu Mahadhanapuram, near Krishnarayapuram in Karur district, is closely connected with the Kurumba (shepherd) community of the Tamil plains. This page explains that connection: the legend, the families who hold rights at the temple, and the famous coconut ritual. Note that these plains shepherds are different from the Kurumba tribes of the Nilgiris hills.
The temple stands in Mettu Mahadhanapuram village, Krishnarayapuram taluk, Karur district, on the Cauvery side of the Karur-Tiruchi route. The presiding deity is Arulmigu Mahalakshmi. We could not find a reliable date for the temple's foundation, so we do not give one here.
According to the temple legend, Goddess Mahalakshmi came to the Kurumba shepherds who grazed their sheep in the area, and they protected her from the demon Andhakasura. In the story, the Kurumbas:
A storytelling version of the legend is in our post The Day Lakshmi Hid in Wool. Like most temple legends, it is a matter of faith rather than recorded history.
| Element | Significance |
|---|---|
| Founding legend | The goddess is said to have taken refuge with Kurumba shepherds when a demon threatened her. |
| Wool covering | Reflects the community's pastoral occupation - sheep’s wool protecting the divine. |
| Coconut ritual | Devotees re-enact the legend's offering every year in the month of Aadi. |
| Hereditary rights | Most of the temple's kudipaadu (families with hereditary rights and duties) belong to the Kurumbas and to sections of the 24 Manai Telugu Chettiars. |
The main festival comes at Aadi Perukku, the 18th day of the Tamil month of Aadi (July-August). On the following day, the 19th of Aadi, the chief priest breaks coconuts on the shaved heads of devotees, one by one, as they fulfil vows made for health, marriage, children, studies and other wishes. News reports describe more than a thousand devotees taking part in a single year.
This is a personal vow taken by adult devotees of their own choice, and injuries do happen. Visitors who simply want darshan can come on any other day.
Temple accounts also mention 187 coconut-shaped stones, said to have been found underground while a compound wall was being built, and a local tradition linking them to the building of the railway line in British times. That story is told in Mahadanapuram Mahalakshmi Temple and the British.
For the families with hereditary rights, the temple is their kula deivam (family deity) shrine, and they return for vows, tonsures and family events. Devotees from many other communities also come, especially in Aadi.
The names are easily confused. The shepherd Kurumbas of the Tamil plains, the Kurumba Gounder of the Kongu region, and the Kurumba tribes of the Nilgiris are not one group. For the Kongu community, read Kurumba Gounder history, traditions and present day; for the hill tribes, see categories of Kurumba.
The village is in Karur district, between Karur and Tiruchi, near Krishnarayapuram and Kulithalai. From Coimbatore, go by road or train to Karur and then by local bus or taxi. Reported temple timings are about 6 AM to 11 AM and 4 PM to 8 PM (as of October 2026 - check locally before you go). In Aadi the village is very crowded, so plan for parking and travel time.
The Kurumba community is tied to the Mettu Mahadhanapuram Mahalakshmi Temple through:
It is a fine example of how pastoral traditions, local deity worship and mainstream Hindu practice have interwoven in Tamil Nadu’s village culture.
The temple legend says the goddess took refuge with Kurumba shepherds, who hid her in wool from the demon Andhakasura; most of the temple's hereditary families are Kurumbas and 24 Manai Telugu Chettiars.
On the 19th day of the Tamil month of Aadi, the day after Aadi Perukku. The chief priest breaks them on the heads of devotees fulfilling vows.
In Krishnarayapuram taluk, Karur district, between Karur and Tiruchi, near Kulithalai.
No. The shepherd Kurumbas of the plains are different from the Kurumba tribes of the Nilgiris hills.