No script
The Kongu Vellala Gounders are one of the largest farming communities of western Tamil Nadu, the region historically called Kongu Nadu - roughly today's Coimbatore, Tiruppur, Erode, Salem, Namakkal and Karur districts, with parts of Dindigul and the Nilgiris foothills. Many Kovai families search for their community's history, their kootam (clan) or their kula deivam (family deity). This page sets out what published sources and government records say, and separates it from the legends that are also part of the story.
"Vellalar" is an old Tamil word for cultivators, used by several separate communities across Tamil Nadu. "Kongu" marks this group as belonging to the Kongu region. Gounder is the title they use as a surname or caste name. The same title is also used by several other communities in western Tamil Nadu, so "Gounder" alone does not identify a family's community.
Scholarly accounts also record older names used within the community, such as Kudiyanavar and Vivasayi (farmer).
In Tamil Nadu, Kongu Vellalars are listed as a Backward Class (BC). The community was in the general category at independence and was reclassified as a backward class in 1975.
The state's BC list names Kongu Vellalars and, in the same entry, a number of sub-groups, among them Vellala Gounder, Nattu Gounder, Narambukkatti Gounder, Tirumudi Vellalar, Thondu Vellalar, Pala Gounder, Poosari Gounder, Anuppa Vellala Gounder, Padaithalai Gounder, Chendalai Gounder, Pavalankatti Vellala Gounder, Pala Vellala Gounder, Sanku Vellala Gounder and Rathinagiri Gounder.
Kurumba Gounder, once named in the same bracket, is now listed separately as a Most Backward Class (MBC) ("Kurumba, Kurumba Gounder"). Read our Kurumba Gounder history for that community.
For a community certificate, always check the current list published by the BC, MBC and Minorities Welfare Department and apply through your taluk office, because the lists are revised from time to time.
In the Sangam period, the Kongu country was a frontier zone between the Chera, Chola and Pandya lands, with hills, forests and dry plains. Historians describe a gradual spread of settled agriculture here over many centuries.
Historians who have studied medieval inscriptions of the region describe large groups of cultivators moving into Kongu Nadu from about the 10th century onward, clearing land and setting up villages and temples. The Kongu Vellalars became the main landholding cultivators of much of the region during this long process, and many of the region's village temples date from these centuries.
Kongu Nadu later came under the Hoysalas, the Vijayanagara empire and the Madurai Nayaks, then Mysore rule, before passing to the British after 1799. Through these changes, the village and its land remained the centre of Kongu Vellalar life, with the nadu (a group of villages) as the local unit.
Some community accounts trace the Kongu Vellalars to mythical ancestors or to the Ganga dynasty ("Gangavamsam"). These are part of the community's tradition. They are legends and are not supported by historical records, so they should be read as heritage stories.
Kongu Vellalars are divided into many kootams (clans), each with its own name. Scholars describe the kootams as exogamous: marriage within the same kootam is traditionally avoided, because its members are regarded as brothers and sisters (pangali). Many kootam names come from plants, animals or places, and each kootam is traditionally linked to one or more kula deivam temples.
Numbers and lists of kootams differ between sources and community books, so use your own family's records rather than a list copied from the internet. To trace your kootam and family temple, see our guide to finding your kula deivam.
A traditional Kongu Vellalar wedding is led by the Arumaikkarar, a respected married elder with children, rather than a Brahmin priest. The Arumaikkarar conducts the rites, including the blessing of the couple, with songs such as the Mangala Vazhthu recited during the ceremony.
Customs vary between villages and families, and many weddings today combine the Arumaikkarar's rites with other rituals. For how these customs compare with the Vokkaligas of Karnataka, who are often confused with Gounders, read Vokkaliga vs Gounder.
Agriculture and cattle-rearing are the community's traditional work, and many families still farm - coconut, turmeric, sugarcane, banana and vegetables are common crops across Kongu Nadu. Over time, families also moved into trade, money-lending and weaving, and in the last hundred years into the textile mills, engineering workshops and knitwear units that made Coimbatore, Tiruppur and Erode industrial centres. Today members of the community work in every field, from farming to technology and the professions.
Kongu Nadu is home to many communities who have shared its villages, markets and temples for centuries. This page describes one community's history as the sources record it. It does not rank communities or claim that any is above another. If you have documents or published sources that add to or correct this page, write to us - we update our posts when we can verify new information.
BC. Tamil Nadu's list of Backward Classes includes Kongu Vellalars, with sub-groups such as Vellala Gounder, Nattu Gounder, Tirumudi Vellalar, Pala Gounder and Poosari Gounder named in the same entry. The community was reclassified from the general category to a backward class in 1975. Check the current list with the BC, MBC and Minorities Welfare Department for certificates.
A kootam is a clan. Kongu Vellalars are divided into many kootams, and marriage within the same kootam is traditionally avoided because its members are treated as brothers and sisters. Each family's kootam is usually linked to its kula deivam (family deity) temple.
Traditionally the ceremony is led by the Arumaikkarar, a respected married elder of the community, rather than a Brahmin priest. Many families today combine these customs with other rituals, so practice varies.
Kurumba Gounder was once listed within the Kongu Vellalar entry, but today Tamil Nadu lists 'Kurumba, Kurumba Gounder' as a separate Most Backward Class (MBC) entry. Treat the two as separate entries for certificates.