No script
The Kurumba Gounder are one of the oldest sub-castes within the Kongu Vellala Gounder community. Their name comes from two possible sources – either "kurum" meaning short or small in old Tamil, or "kurumbar" referring to hill people who lived in the Western Ghats before settling in the plains.
Most historians and community elders agree on the second explanation. The Kurumba Gounder were originally hill-dwellers. They lived in the forests and hills of the Western Ghats – the regions that today are part of Anaikatti, Mettupalayam, Sathyamangalam, and even parts of Wayanad in Kerala.
Over centuries, they moved down to the plains. They became farmers like other Gounder sub-castes. But they kept memories of their hill origin in their rituals, their songs, and their family stories.
Today, Kurumba Gounder families are found across the entire Kongu region. But they are most concentrated in specific areas:
| Area | Taluk/District | Why concentrated here |
|---|---|---|
| Around Mettupalayam and Karamadai | Coimbatore district | Closest to original hill settlements |
| Sathyamangalam and Bhavanisagar | Erode district | Forest border areas |
| Anaikatti and surrounding villages | Coimbatore district | Direct foothills of Western Ghats |
| Parts of Pollachi and Udumalpet | Coimbatore and Tirupur districts | Agricultural migration |
| Gudalur and Pandalur | The Nilgiris | Tea estate workers who settled |
If your family is originally from any of these areas, there is a high chance you are Kurumba Gounder or have Kurumba Gounder relatives nearby.
Unlike some other Gounder sub-castes who were purely dry-land farmers, the Kurumba Gounder had a mix of occupations:
1. Hill farming (shifting cultivation) – In the old days, they practiced what is now called slash-and-burn agriculture. They would clear a small patch of forest, grow millets and pulses for 2-3 years, then move to a new patch while the old one regenerated.
2. Honey and forest produce collection – Living close to forests, they collected honey, medicinal herbs, and other forest products to sell in the plains.
3. Protecting trade routes – This is where the "Gounder" title comes from. In the Kongu region, "Gounder" originally meant village headman or protector. Kurumba families were often given the responsibility of guarding roads and passes through the hills, especially the routes connecting Coimbatore to Mysore and Coimbatore to the Nilgiris.
4. Later, settled agriculture – As forests were cleared for cultivation in the 19th and 20th centuries, Kurumba families settled into wet-land and dry-land farming like other Gounders. Today, you will find Kurumba Gounder farmers growing sugarcane, turmeric, coconut, and vegetables.
Based on our directory at Kovai Yellow Pages, here are the most common family deities among Kurumba Gounder families:
| Kula Deivam | Location of main temple | Special note |
|---|---|---|
| Angalamman | Avinashi and Karumathampatti | The most common. Almost 60% of Kurumba families we have recorded have Angalamman as their deity |
| Karuppannasamy | Sathyamangalam forest area | Second most common, especially for families with forest history |
| Vana Durga | Hills around Anaikatti | Less common but specific to families who never fully left the hills |
| Sellandiyamman | Periyanaickenpalayam belt | Found in Kurumba families who intermarried with other Gounder sub-castes |
If your family is Kurumba Gounder and you do not know your kula deivam, start by checking if your ancestral village is near any of these temples.
This is a very important distinction that many outsiders get wrong.
There is a different community called Kurumbar or Irular who live in the Nilgiris and surrounding hills. They are a Scheduled Tribe. Their traditional occupation is different – they were hunter-gatherers, not farmers. Their language is different – they speak a dialect that mixes Tamil, Kannada, and its own vocabulary. Their physical appearance and genetic history are also different.
Kurumba Gounder are not Kurumbar. They are not a Scheduled Tribe. They are a sub-caste within the Kongu Vellala Gounder community, which is a Forward Caste or Backward Caste depending on the specific sub-sect.
If someone confuses the two, it usually comes from ignorance. But in a matrimony context, this confusion has caused real problems. We have had cases where a Kurumba Gounder family rejected a proposal because they thought the other family was from the tribal community. And we have had cases where a Kurumba family was wrongly rejected because the other family made this mistake.
So if you are a Kurumba Gounder, know the difference. And be ready to explain it politely when needed.
Today, you will find Kurumba Gounder in every profession. Farming is still common, especially among older generations. But younger Kurumba Gounder work as engineers in Kovai's textile and pump industries, as software developers in the many IT companies that have come up in Coimbatore, as teachers in schools and colleges, and as business owners.
Some well-known Kurumba Gounder families have built educational institutions and hospitals. Others have gone into politics at the local body level.
The community remains closely knit. Many Kurumba families still maintain their kula deivam temples. Annual temple festivals are well-attended. And matrimony within the sub-caste is still preferred by older generations, though younger people are increasingly open to matches with other Gounder sub-castes or even other communities.
If you are a Kurumba Gounder looking for a match within the sub-caste, here is what we suggest:
Be specific in your matrimony profile. Do not just write "Gounder." Write "Kurumba Gounder." This will attract the right families and avoid confusion.
Mention your kula deivam or ancestral village. This helps other families identify if you are from the same branch of the community. Some families only consider matches from the same kula deivam.
Do not reject someone just because their family has a different kula deivam. In our experience, different kula deivams within Kurumba Gounder are perfectly acceptable for marriage. The only exception is certain very traditional families who prefer the exact same temple.
Call us. Kovai Yellow Pages maintains a separate list of Kurumba Gounder families looking for matches. This is not a matrimony site – it is just a mutual help service. Call us and we will see if we can help.
The Kurumba Gounder have a long and proud history. From the hills of the Western Ghats to the farms and cities of the Kongu region, they have adapted, survived, and thrived. Knowing that history does not change your present. But it gives you roots. And in a fast-changing world, roots matter.
If you have additional information about Kurumba Gounder history or traditions that we have missed, please call us or email us. We update our posts regularly based on what the community tells us.
Similar Posts : Mahadanapuram Mahalakshmi Temple and The British, Categories of Kurumba, MettuMahadhanapuram mahalakshmi and kurumba, Kurumba worship gods, Who worship Maleeswari, See Also:Kurumba Gounder